Monday, November 21, 2011

Bone Black

We are so confused by this thing we call Race.”

We do not understand money. We do not know that we are all poor.”

Tell me that I am lucky to be lighter skinned, not black black, not dark brown, lucky to have hair that is almost straight, otherwise I might not be in the wedding at all.”

A bright red wagon they shared possession of it but had different roles in relationship to it. She was to ride in it because she was a girl and he was to pull it because he was a boy.”

“Mama tells us that it is fine to love our friends but they are not family. Family is more important than friends.”

She has learned to fear white folks without understanding what it is she fears.”

She could hear him telling mama that the girl had too much spirit, that she had to learn to mind, that that spirit had to be broken.”
She was to ride in the red wagon and he was to pull it.”

She wants to love and control at the same time.”

"A boy coming into awareness of his sexuality is on his way to manhood--it is an important moment . . . they--the girls--have no such moments".

"She is shocked to find that racial barriers exist in her house"

We can tell that our mama is not like other mothers. We can see that she is working hard to give us more than food shelter, and clothes to wear, that she wants to give us a taste of the delicious, a vision of beauty, a bit of ecstasy.”

"At last I am not Alone"

I sense there is something deeper, something more to this life that the everyday.”

Lies are like bombs, they explode into the air shattering everything in sight, bits and pieces of our lives. I want to tell the truth, yet they never accept it. When we lie to them, they punish us.”
The books are a new world. I am even less alone.”
She is shocked to find that racial barriers exist in her house, disappointed, ashamed.”

Secretly she loves the color black. It is the color of night and hidden passion.”

When they talk about same-sex love they use the word funny. Mostly men we know are funny. They are good men, kind me, respected men in the community.”

“When grownups talk about women who are funny, they are not accepting.”

They are annoyed that I am so ignorant when it comes to matters of the body. Yet they have always made us ashamed of the body.”

There is much to celebrate about being old. I was to be old as soon as possible for I see the way the old ones live—free.”

He tells me that the young woman standing on the cliff, alone and afraid to live, is only suspended in a moment of hesitation, that she will overcome her fear and leap into life—that she will bring with her the treasures that are her being: the beauty, the courage, the wisdom.”

She cannot wait to be a woman.”

This is my home. This dark, bone black inner cave where I am making a world for myself.”


Sunday, November 20, 2011

The Will To Change: Men, Masculinity, and Love

“Within the early writings of radical feminism, anger, rage, and even hatred of men was voiced, yet there was no meaningful attempt to offer ways to resolve these feelings” (xii).

“I believe that the only way we can get where we have to go is by never refusing to face the truth of our feelings as they rise up in us—even when we wish it were not the truth” (xii).

“My grief was party that my father, whom I loved, was dying. But it was also that I knew already that his death would allow me to feel freer” (xiv).

“the most painful truth of male domination, is that men wield patriarchal power in daily life in ways that are awesomely life-threatening, that women and children cower in fear and various states of powerlessness, believing that the only way out of their suffering, their only hope is for men to die, for the patriarchal father not to come home” (xv).

“It is a fiction of false feminism that we women can find our power in a world without men, in a world where we deny our connections to men” (xvi).

“To know love, men must be able to let go the will to dominate” (xvii).

“If they dared to love us, in patriarchal culture they would cease to be real “men”” (3).

“The masculine pretense is that real men feel no pain” (6).

“To know from birth that simply being gives them value, the right to be cherished and loved” (12).

“Embracing patriarchal thinking, like everyone else around them, they taught it to their children because it seemed like a “natural” way to organize life” (18).

“My brother was taught that a boy should not express feelings . . . that girls could and should express feelings, or at least some of them. Rage was not an appropriate feminine feeling” (19).

“Women can be as wedded to patriarchal thinking and action as men” (23).

“By placing the blame for the perpetuation of sexism solely on men, these women could maintain their won allegiance to patriarchy, their own lust for power” (25).

“These changes in his thinking and behavior were triggered by his desire to be accepted and affirmed in a patriarchal workplace and rationalized by his desire to get ahead” (28).

“Citizens in this nation fear challenging patriarchy even as they lack overt awareness that they are fearful, so deeply embedded in our collective unconscious are the rules of patriarchy” (29).

“The crisis facing men is not the crisis of masculinity, it is the crisis of patriarchal masculinity” (32).

“We have to both acknowledge that the problem is patriarchy and work to end patriarchy” (33).

“To love boys rightly we must value their inner lives enough to construct worlds, both private and public, where their right to wholeness can be constantly celebrated and affirmed, where their need to love and be loved can be fulfilled” (54).
“Every day in America men are violent. Their violence is deemed “natural” by the psychology of patriarchy, which insists that there is a biological connection between having a penis and the will to do violence” (55).

“Many television shows and movies we have watched depict the hero is the good man who uses violence to win the fight with bad men” (55)

“The most passive, kind, quiet man can come to violence if the seeds of patriarchal thinking hav been embedded in his psyche” (59).

“Masses of boys and men have been programmed from birth on to believe that at some point they must be violent, whether psychologically or physically, to prove that they are men” (60).

“Violence is boyhood socialization. We pull them away from their own expressiveness, from their feelings, from sensitivity to others. The very phrase “Be a man” means suck it up and keep going” (60).

In patriarchal culture women are as violent as men toward the groups that they have power over and can dominate freely” (63).

Patriarchy demands of all males that they engage in acts of psychic self-mutilation, that they kill off the emotional parts of themselves” (66).

Men who win on patriarchal terms end up losing in terms of their substantive quality of life. They choose patriarchal manhood over loving connection, first foregoing self-love and then the love they could give and receive that would connect them to others” (72).

It is not easy for males, young or old, to reject the codes of patriarchal masculinity” (73).

Ultimately the men who choose against violence, against death, do so because they want to live fully and well, because they want to know love” (74).

More often than not sex simply does not deliver the goods” (75).

Children today learn more about sex from mass media than from any other source” (77).

Little boys learns early in life that sexuality is the ultimate proving ground where their patriarchal masculinity will be tested” (79).

The more intense the pain of fear, unworthiness, and feeling unlovable becomes, the more obsessive becomes the need to have a sexual interaction” (82).

Patriarchal men have no outlet to express their pain, so they simply seek release” (82).

No matter how much sex you encounter, it will not be enough to fill your enormous need to love and be close and express your passion and delight in your senses and feel life forces coursing through your muscles and skin” (Bearman—hooks 90).

To recover the power and passion of male sexuality unsullied by patriarchal assault, males of all ages must be allowed to speak openly of their sexual longing” (90).
We are told that money offers fulfillment and that work is a way to acquire money” (91).

The behavior of men who make money yet refuse to pay alimony or child support, or their peers who head households yet squander their paycheck on individual pleasures, challenges the patriarchal insistence that men are eager to be caretakers and providers” (93).

Many men use work as the pleasure where they can flee from the self, from emotional awareness, where they can lose themselves and operate from a space of emotional numbness” (97).

Unemployment feels so emotionally threatening because it means that there would be time to fill” (97).

Despite changes in gender roles, ours is still a patriarchal culture where sexism rules the day. If it were not so men could see periods of unemployment as timeouts where they could do the work of healing” (102).

Popular opinion about the impact of feminist movement on men's lives is that feminism hurt men. Conservative antifeminist women and men insist that feminism is destroying family life” (107).

Most men have clearly been willing to resist patriarchy when it interferes with individual desire, but they have not been willing to embrace feminism as a movement that would challenge, change, and ultimately end patriarchy” (108).

The vast majority of feminist women I encounter feel sorry for men because they see how patriarchy wounds them and yet men remain wedded to patriarchal culture” (109).

“Feminist masculinity defines strength as one's capacity to be responsible for self and others. This strength is a trait males and females need to possess” (117).

The core of feminist masculinity is a commitment to gender equality and mutuality as crucial to inter-being and partnership in creating and sustaining of life. Such a commitment always privileges nonviolent action over violence, peace over war, life over death” (118).

Lots of women survive leading happy, fulfilling lives because we do not embrace an identity which weds us to violence; men must have the same choice” (119).

Feminist masculinity tells men that they become more real through the act of connecting with others, through building community” (121).

Parenting remains a setting where men can practice love as they let go of a dominator model and engage mutually with women who parent with them the children they share” (123).

That love and domination can coexist is one of the most powerful lies patriarchy tells us all” (123).

Feminist masculinity offers men a way to reconnect with selfhood, uncovering the essential goodness of maleness and allowing everyone, male and female, to find glory in loving manhood” (124).
Mass media do the work of continually indoctrinating boys and men, teaching them the rules of patriarchal thinking and practice” (125).
Gender equality in the workforce freed lots of men to speak their truth that they were not necessarily interested in the role of the provider” (126).

Enlightened men must claim mass media as the space of their public voice and create a progressive popular culture that will teach men how to connect with others, how to communicate, how to love” (134).

Men cannot speak their pain in patriarchal culture” (135).

Many mothers in patriarchal culture silence the wild spirit in their sons, the spirit of wonder and playful tenderness, for fear that their sons will be weak, will not be prepared to be macho men, real men, men other men will envy and look up to” (137).

Men learn to cover up their rage, their sense of powerlessness” (138).

“As their pain intensifies, so does their need to do violence . . . the violence they do to others is usually a mirroring of the violence enacted upon and within the self” (139).

There is little feminist discussion of maternal sadism in relation to boys because it has been difficult for feminist thinkers to find a language to name the power mothers wield over children in a patriarchal culture” (145).

They have to be intimate with themselves, learn to feel and to be aware of their feelings” (146).

We live in a time of deep division, in which mind is separated from body and spirituality is at odds with materialism” (148).

Men need to hear that their souls matter and that the care of their souls is the primary task of their being. Were all men seeking to uncover greater soulfulness in their lives rather than seeking power through a dominator model, then the world as we know it would be transformed for the better” (149).

A principle characteristic of genuine happiness is inner peace” (149).

“The quest for integrity is the heroic journey that can heal the masculinity crisis and prepare the hearts of men to give and receive love” (153).

Sexist roles restrict the identity formation of male and female children, but the process is far more damaging to boys because not only are the roles required of them more rigid and confining, but they are much more likely to receive severe punishment when they deviate from these roles” (154).

Anytime any of us takes significant steps to grow, we go through a process of denial, anger, bargaining, depression, and acceptance” (159).

Men need to mourn the old self and create the space for a new self to be born if they are to change and be wholly transformed” (162).

It is taking responsibility that sets me free” (165).

Wounded men are not often able to say anything positive” (166).
When men learn to affirm themselves and others, giving this soul care, then they are on the path to wholeness” (166).

The gendered nature of war makes men predators and women prey” (171).

To create the culture that will enable boys to love, we must see the family as having as its primary function the giving of love (providing food and shelter are loving acts” (173).

Men are on the path to love when they choose to become emotionally aware” (175).

After being taught to be obsessed with sex via patriarchal conditioning, males are “then subjected to continuous conditioning to repress sensuality, numb feelings, ignore our bodies, and separate from our natural closeness with human beings”” (180/181).

If all men were in touch with primal positive passion, the categories of gay and straight would lose their charged significance” (183).

Healing does not take place in isolation” (188).

Exercise the will to change” (188).

All About Love

“Redeemed and restored, love returns us to the promise of everlasting life. When we love we can let our hearts speak” (xi).

“There are not many public discussions of love in our culture right now. Not the life affirming discourse of the sixties and seventies 'All you need is love' . . . nowadays the message is declared as meaningless love, it's irrelevance” (xvii).

“Young people are cynical about love” (xviii).

“Contemplating death has been a subject that leads me back to love” (xxii).

“To truly love we must learn to mix various ingredients—care, affection, recognition, respect, commitment, and trust, as well as honest and open communication” (5).

“Males and females who are violently humiliated and abused repeatedly, are likely to be dysfunctional and will be predisposed to abuse others violently” (23/24).

“I was raised in a world where children were taught to tell the truth . . . adults did not practice what they preached” (35).

“Patriarchal masculinity requires of boys and men not only that they see themselves as more powerful and superior to women, but that they must do whatever it takes to maintain their controlling position” (40).

“We are socialized to wear a mask—to lie” (43).

“While privacy strengthens all our bonds, secrecy weakens and damages connection” (46).

“To know love we have to tell the truth to ourselves and to others” (48).

“The wounded heart learns self-love by first overcoming low self-esteem" (55).

“Taking responsibility means that in the face of barriers we still have the capacity to invent our lives, to shape our destinies in ways that maximize our well being” (57).

“Women feel the need to pretend they are self-loving, to assert confidence to the outside world, and as a consequence they feel psychologically conflicted and disengaged from their true being” (60).

“They may choose isolation and aloneness for fear of being unmasked” (60).

“Living purposely is the sixth element of self-esteem . . . creating goals, identifying the actions necessary to achieve them, making sure our behavior is in alignment with our goals (62).

“Self-love is the foundation for our loving practice” (67).

“Do not expect to receive the love from someone else you do not give yourself (68).

“When I speak of the spiritual, I refer to the recognition within everyone that there is a place of mystery in our lives where forces are beyond human desire or will alter circumstances and/or guide and direct us. I call these forces 'divine spirit'” (77).

“In understanding a spiritual life, we must make certain our path is connected with our heart” (80).

“Awakening to love can happen only as we let go of our obsession with power and domination” (87).

“We do fear and fear keeps us from trusting in love” (93).

“When we choose to love we choose against fear—against alienation and separation. The choice to love is a choice to connect—to find ourselves in the other” (93).

“Patriarchy relies on socializing everyone to believe that in all human relations there is an inferior and a superior party, on person is strong, the other is weak” (97).

“To live our lives based on the principles of a love ethic (showing care, respect, knowledge, integrity, and the will to cooperate), we have to be courageous” (101).

“The fading away of greed and hatred is the foundation for liberation” (103)--Sharon Salzberg.

“Prior to the Vietnam War, a hopeful vision of justice and love had been evoked by the civil rights struggle, the feminist movement, and sexual liberation. By the late seventies, folks stopped talking about love, instead individuals turned to their private lives” (107).

“Greed was the order of the day. Mirroring the dominant capitalist culture” (110).

“The combination of lust for material wealth and the desire for immediate satisfaction are the signs that this materialism has become addictive” (113/114).

“The worship of money leads to a hardening of the heart” (120).

“We are among the richest nation on earth, yet we spend a trivial amount on our poor compared to that spent by every other western industrialized nation” (122).

“The world of domination is always a world without love” (123).

“Children are born into a world surrounded by the possibility of communities” (130).

“Capitalism and patriarchy together, as structures of domination, have worked over time to undermine and destroy this larger unit of extended kin” (130).

“Replacing the family community with a more privatized small autocratic unit helped increase alienation and made abuses of power more possible” (130).

“I have felt especially devastated when friends who were single fell in love and simultaneously fell away from our friendship” (135).

“Trust is the heartbeat of genuine love” (135).

“Knowing how to be solitary is central to the art of loving. When we can be alone, we can be with others without using them as a means of escape” (140).

“Love is a force as real as gravity” (155).

“ Getting in touch with the lovelessness within and letting that lovelessness speak its pain is one way to begin again on love's journey” (157).

“Through giving to each other we learn how to experience mutuality” (164).

“We learn compassion by being willing to hear the pain, as well as the joy of those we love” (165).

“To be capable of critically evaluating a partner we would need to be able to stand back and look critically at ourselves, at our needs, desires, and longings” (172).

“ Approaching romantic love from a foundation of care, knowledge, and respect actually intensifies romance” (173).

“All relationships have ups and downs, true love thrives off the difficulties” (181).

“The essence of true love mutual recognition—two individuals seeing each other as they really are” (183).

“As long as we are afraid to risk we cannot know love” (185).

“ Genuine love is a personal revolution” (188).

“Love makes us feel more alive” (191).

“Our cultural obsession with death consumes energy that could be given to the art of loving” (192).

“To live fully we need to let go of our fear of dying” (196).

“Since loving lets us go of so much fear, it also guides our grief” (200).

“Accepting death with love means we embrace the reality of the unexpected, of experiences over which we have no control. Love empowers us to surrender” (204).

“By learning to love we learn to accept change” (205).